A reasoning of care and governance of care in buddhist society

When a dispute arises, he should pay equal attention to both parties, hear the arguments of each and then decide according to what is right. Dhamma, Man and Law, K. Whoever hates, will be repaid with hatred by his enemies.

GOVERNANCE

Cultivate ties of friendship with your neighbours, for others honour those who are steadfast in friendship. He should not act out of favouritism, hatred, fear or foolishness The platform of this coalition centered on the theme of good governance and the rule of law, which included the eradication of corruption, nepotism, cronyism, abductions and murder, and the restoration of the autonomy of the public service, the judiciary, the police and the media by eliminating political interference in their internal workings.

All previous heads of state, despite their many shortcomings have had some degree of exposure to the liberal humanistic worldview of the modern west, and some degree of understanding of the ethical system and urbane civility of Buddhism.

He encouraged the growth of a personality cult making subtle and not so subtle evocations of kingship. He carried mal governance to well beyond the highly unacceptable level it had reached already. It is hegemonic and exclusivist, and compromises secularism, another feature of political modernity.

When so foregrounded, it became a worldview intolerant of minorities, their sentiments and their interests. It also requires the cooperation of diverse groups of people, in particular the different elites of the society.

He however failed to be magnanimous in victory in Your eyes are not as good as those of an informer, nor is your policy. It must bear responsibility for failing, after the lapse of two years by Januaryto take the steps necessary to carry out its promised programme of ushering in a modern nation of happy, prosperous and equal citizens.

In passing into law the 18th Amendment to the constitution he abolished term limits to the presidency and further strengthened the already inordinately powerful presidency, showing in addition clear signs of perpetuating a dynasty.

There is no scope in this paper to discuss the possible contribution of all these elites. Continued from yesterday …. This needs nothing less than a Buddhist reformation in which courageous and cosmopolitan monks take a leading role, as did the scholar monk Walpola Rahula when he made a brilliant critique of ritual over half a century ago.

In this they were similar to the western-acculturated nationalists whose movement was multi ethnic and multi religious. They addressed a narrowly Sinhala Buddhist audience, and ultimately their message, instead of help crafting an identity common to all Sri Lankans, contributed to the revalidation and modernization of the very same Sinhala Buddhist worldview that got Sri Lanka into trouble in the first place.

The constitution of helped accelerate and broaden one of the most damaging developments in the political culture of contemporary Sri Lanka. He should prevent all from committing violence and show that it is righteousness which brings reward. This brought about mixed results.

This involves ways to elevate ethics over ritual, and to make practice consonant with precept. It perverted the principle of representation on the one hand and promoted a culture of corruption on the other.

It requires vision, dedication and hard work.

Buddhism & Good Governance: The Case For A Sangha Rebellion – Part II

He used his considerable parliamentary majority to abolish the 17th Amendment to the constitution that guaranteed the autonomy of the public service, the judiciary, the police and the media, thereby making these institutions amenable to his wishes at all times.

Jayewardene who led this constitutional change does not seem to have embraced the Sinhala Buddhist worldview, he does seem to have believed in a pre-eminent position for the majority as did many of his parliamentary colleagues.

It appeared as if that finally, after missing numerous opportunities going back to independence inSri Lanka had set itself on the path towards a happy and prosperous nation with equal rights for all its citizens, and an ethos of tolerance, inclusivity, urbanity, civility and modernity in keeping with values derived both from Buddhism and western modernity.

Therefore, you should employ an informer in all your affairs. These schools no doubt impart some knowledge of Buddhism, but there is no evidence that such knowledge automatically leads to a moral transformation.

That process needs to be so designed as to make the civility and urbanity of Buddhism an integral part of the innermost thought processes of the individual. This is the reasoning behind, for example, the suggestion to establish more Sunday schools.

He used the heady atmosphere of the time and the sense of relief from the constant fear of terrorist bombs that pervaded the country to facilitate his march towards a typical third world dictatorship replete with nepotism, cronyism and corruption on the one hand and, on the other, the repression of dissent most noticeably by the abduction and murder of journalists.

What follows are some extracts from this work. When we take a closer look at these three instances we find in the first two a pattern where the manner of the leaders of these movements was exactly what was needed because it effectively got their message across. Do not foster hostility towards neighbouring kings.

The president himself was killed violently by a suicide bomber as he was participating in the May Day parade of Sympathy and caring towards the minority at that moment would have gone a long way towards reconciliation that has since become increasingly more elusive. The constitutional changes of also involved a change from the Westminster model of government to a presidential model, with unprecedented concentration of power in the President.

He is the author of a booklet on Buddhism and ethical politics, hailing the Buddha as the greatest revolutionary the world has ever seen. For the wheel of power turns in dependence on the wheel of justice A foolish or greedy minister is of no value to either ruler or realm.

The task involved is not easy, but not beyond accomplishment.I have argued that the crisis in governance in Sri Lanka is the symptom of a malaise that has infected the underlying system of values that a healthy society.

Recently Buddhist scholars have addressed these questions and with regard to end-of-life care questions, one has put it bluntly that, “Buddhism is a third-world phenomenon and several hundred years out of date” (Keown, Keown, D.

(). Caring for the Buddhist Patient Buddhism was founded in the Indian sub-continent about years ago. Its founder became known as BUDDHA - the enlightened or awakened one. There are a growing number of Buddhists in.

Quizlet flashcards, activities and games help you improve your grades. Search. Create. Log in Sign up. Log in Sign up. 2, terms. cdawidowicz. practical reasoning, good and bad, virtues and vices, character. individuals who care only about their own happiness will generally be less happy than those who care about others.

The longest and most detailed ancient Buddhist teaching on governance is found in the Mahàvastu and is an elaboration of the Tesakuõa Jàtaka from the Jàtaka (Ja.V). What follows are some extracts from this work.

`A. Governance in Health Care. Governance is increasingly seen as the foundation for good practice, successful organizations and ethical behavior. The essentials of governance are that responsibility is defined within an organization, and that those responsible persons then define.

Download
A reasoning of care and governance of care in buddhist society
Rated 3/5 based on 30 review